ittV aosc^l 7 aiU6ir corrici oblata isforaiYAmet rechta fdthe hitarchet crist cofollo^ acht nath naiccess corogenir :~
7. Tocb^l* i«cailich iarnalandiurug quando canitwr oblata is (oraithviet gene crist insin 7 aindocbale" tre airde 7" firto •
8. Quando canitwr accipit ihs panew • Tanaurnat inssicart fathri duaithrigi dia pecthaib atnopuir deo^ 7 slechtith® inpopul 7 nitaet guth isson^ arnatarmasca iwsacardd arissed athechte arnarascra f- 65a amenme contra deum^ cene canas i/iliachtso isde ispericulosa oratio A no7Jien ■ •
9. Na -III- chemmen cinges in-fergraith foraculu** 7 toeing afrithisi ised atrede iniwniimdethar cachduine .i. hiwibrethir hicocell hingnfm 7 isec^ 'III' tressanaithnuigther iterum 7 trisatoscigther dochorp crist ':^
10. In mesad mesas insacar^ iMcaileeh 7 inobli 7 intamvaits^ admidethar acowibaeh figo?' nanaithisse 7 nanesorcon 7 i7?naaurgabale" insen •
11. Indoblse forsinmeis colind crist hicrann cruche •
12. Acombag forsinmeis corp crist do chowbug coeloaib forsin- chroich •
13. Incowrac conrecatar indalleth^ • iarsiwehombug figor 6g6 cbuirp™ crist iarnes^rgo •
what is chanted thereat, both Gospel and Alleluia as far as oblata, it is
a commemoration of the law of the Prophets wherein Christ was
manifestly foretold, save that it was not seen until He was born.
7. The elevation of the Chalice, after the full uncovering thereof, qtiando canitur oblata, that is a commemoration of Christ's birth and of His glory through signs and miracles.
8. Quando canitur: Accepit lesus panem, the priest bows himself down thrice to repent of his sins. He offers it (the chalice) to God, [and chants Miserere mei Deus f and the people kneels, and here no voice f. 65a cometh lest it disturb the priest, for this is the right of it, that his mind separate not from God while he chants this lesson. Hence its nomen is periculosa oratio.
9. The three steps which the ordained man steppeth backwards and which he again steps forward, this is the triad in which everyone sins, to wit, in word, in thought, in deed ; and this is the triad of things by which he is renovated iterum and by which he is moved to Christ's Body.
10. The examination wherewith the priest examines the Chalice and the Host, and the effort which he essays to break it, that is a figure of the insults and of the buffets and of the seizure (of Christ).
11. The Host on the paten (is) Christ's Flesh on the tree of the Cross.
12. The fraction on the paten is the breaking of Christ's Body with nails on the Cross.
13. The meeting wherewith the two halves meet after the fraction (is) a figure of the wholeness of Christ's Body after His resurrection. [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11]
- ↑ Aocbdl, Gwynn
- ↑ In MS. insin ;^ tre airde ^ dindocbale, with a mark after insin and before d indocbale indicating that the latter words come in before tre airde
- ↑ MS. et
- ↑ Here the scribe omits some words such as ocus canaid in salmso Miserere mei Deus
- ↑ MS. slechthith
- ↑ leg. is8en = issin? cf. p. 62 note
- ↑ a translation of the Irish fri Dia
- ↑ leg. forachulu
- ↑ in is written over the line
- ↑ aur is written over the line
- ↑ the first I over the line ; after leth fig' has been written and then cancelled
- ↑ recte 6ge cuirp
